jah rastafari

 

Spirit: Being Towards God as Universal Truth

 Absolute

Objective

Unequivocal

Indisputable~

Jehova.  Jah.  God.

"The chalice of this realm of spirits

Foams forth to God his own Infinitude"

-Schiller's Die Freundschaft

Spirit is such that it externalizes or empties itself into space, time, the world.

Reason is Spirit when it's metaphysical being has been raised to consciousness, and Spirit is conscious of itself and it's being-in-the-world and understands (verstehen) itself as the world, and the world as itself.

Making it's own understanding apparent, is the authenticity of action.  Being-in-the-world as authentic comportment towards God.  Spirit makes itself known by virtue of the True structure of Objective reason, and it's apprehension in Mind as the externalization and emptying of itself by itself into the individual worldhood of Human Beans...

Proximally and for the most part, Mind connects and establishes itself as a being-towards-God.  As such, the true Existentiell meaning of our understanding (verstehen) ontically is Spirit making Mind into the unequivocal absolute objective Being-Towards-Death as our own utmost possibility and potentiality.  The world, and being-there-in-the-world, is the meaning of temporal selfhood.  Our selfhood is being in a world, which pre-empts it's own emptying of itself into the World and the Worldhood of the Absolute death of individual Mind.  Our own utmost possibility for the world, in it's ontical and pre-ontological certitude is always prefigured by the potentiality for Being-Towards-God and our coming to become the Spirit of universal Truth.

Truth is Absolute, with our subjective apprehension of the apparent worldhood-of-the-world at all times being our own utmost potentiality for being...

That is, ontical Human Beans comporting themselves toward Reason-as-such and Ontological recognition of their own being.  Being-There (Dasein), has as it's own constitutive basis for Being a Human Bean ontically the meaning of Reason as Spirit - externalizing itself into an apprehension of itself as transfixed by the Absolute structure of Death-as-such.

The death of the Mind.

The death of the Spirit.

The death of our Ego.

We are always already transfixed and hypnotized by the fundamental structure and basis of Dasein, which proximally and for the most part always has a preconscious comportment towards Understanding-as-relinquishment (externalization).  Intuition has the kind of Ghost-Mind that death, and our own utmost possibility of selfhood-as-such, is found. Found in reason-as-spirit.

"Reason is Spirit when it apprehends itself as the World and the World as itself."

-Hegel's Phenomenology...

Death's sadistic design, and transcendental Reason-structure is the beginning of finality and prescient Being-Towards-God - which is always for the most part a proximity endowed by stripping down conditioning into the Region of Reason.  Reason-as-such is not merely an understanding, but in fact the motions of time towards our own externalization of the world within ourselves.

As such, the world is death.

Being-Towards-God?

What is the answer?

Individual authority, and the autonomy of the state...

Why both?

The objectivity of our individual ontico-existential Being comports being alongside the autonomy of the State-as-such.  Being thus, the individual-universal is - as such - Gott.

DDU 2021"